Four months and some days ago we returned back to the States from having lived in Cambridge, England for almost six months.
I began missing Cambridge the moment the taxi driver drove us out of the city toward London.
It is funny what a place can do to someone. I am homesick for Cambridge, even if it was my home for a brief moment in time. Her streets, churches, colleges, bicycle paths, foliage, river, parks, and people have all left an impression on my heart and mind, and if I close my eyes I am immediately transported back onto her streets on my bicycle soaking in the sights, smells and sounds.
As I continue to reflect on our sabbatical and specifically our time in Cambridge, I am humbled by the many spiritual lessons I have learned. But this particular lesson is one that the Teacher continues to teach and one that I hope He doesn’t stop teaching. And it is this: Cambridge points to something better – a better home.
I have been homesick before. I moved to Birmingham, Alabama, to pursue a masters degree having no immediate family less than seven hours away. In fact, I had no family east of the Mississippi River. I was alone and missing home.
When we were living in Cambridge, I, also, had moments of homesickness, especially around Thanksgiving. Not only did we not have family to celebrate with us, but since Thanksgiving is an American holiday, it was for all practical purposes nonexistent in the world in which we now lived.
Even though I have had these homesick moments before, this time living back in the States missing Cambridge has been different. For one, I have a deep longing to be there. But what makes this homesickness especially different is that every time I think of Cambridge, God redirects my thoughts to the new heavens and the new earth. It is not as if missing and longing for Cambridge is a bad thing (it’s not!), but longing for Cambridge has been the impetus for longing for something better than Cambridge. The Holy Spirit has used Cambridge to point to something better than itself.
For those of us living in places free of persecution, it is easy to romanticize and memorialize this world as if a particular place will bring about inevitable happiness or as if there is truly heaven on earth. When I have had these types of moments with Cambridge when I only remember the good and not the bad, I will talk to some of my American friends living there. By the end of our conversation I am reminded quickly the things that I hated about living in England: no clothes dryer, a hot and cold faucet, high costs of living expenses, not prescribing antibiotics unless you are “dying,” its often impractability, and leaving dishes to dry without rinsing off the soap. To put it succinctly, Cambridge is not perfect.
If I move back to Cambridge tomorrow, I would not necessarily have a better life. To be sure, I would find many things to complain about and I am sure I would be restless at times. I will not have reached heaven on earth. Cambridge, ultimately, would not be my final home, nor would I want it to be.
Yet, coming back from Cambridge reminds me of what it means to long for something better, for something that I love, for a place I want to go. Jesus has redirected my longing for Cambridge to longing for that promised, blessed new earth when all will things will be made right and when all will be at peace and rest because God will be our God and we will be His people. Knowing Jesus has given me a foretaste of what is still to come. His presence has put into my heart a longing for that eternal home.
Cambridge is not my final destination. The new earth, where God and man will dwell together again in perfect peace and love, that is where I am headed. That is where I long. And, until then, I will be homesick for something better than Cambridge. I will be homesick for Home.
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.” 2 Corinthians 4:16-5:10
“But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” Hebrews 11:16
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’ And he who was seated on the throne said, ‘Behold, I am making all things new.'” Revelation 21:1-5a